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Edward Mordrake was said to have been a member of one of the noblest families in England and was due to inherit quite a large sum of money. He was mild and genteel, a quiet sort with a sensible disposition, a scholar, and a musician and was said to be quite handsome when viewed from the front. However, when Mordrake turned his head, spectators would look upon a most upsetting visage. You see, on the back of Mordrake’s head was another face. From thehumanmarvels.com: “Often it was said that it possessed its own intelligence and was quite malignant in its intentions. It has been said that the eyes would follow spectators and its lips would ‘gibber’ relentlessly and silently. According to legend it would smile and sneer as Edward wept over his condition. While no voice was ever audible, Edward swore that often he would be kept awake by the hateful whispers of his ‘evil twin’. It is said that Edward begged many doctors to remove this “demon head” from his skull. It has also been said that Edward lived completely isolated from everyone else. He thought the best way to carry on his life was to stay away from everyone. This isolation even included his own family members.”
The tale of poor Edward Mordrake comes to an end when he chooses to take his own life. In some versions, Mordrake chooses poison to end his torture. In others, a bullet between the eyes of the demon face does him in. There is no date of birth nor is there a date of death for Mordrake, but the tale tells of him leaving a letter asking for the destruction of the demon face prior to his burial so that it would not continue to torture him in death.
Though the story of Edward Mordrake has been retold many times and has even been featured in the 1896 text “Anomalies and Curiosities of Medicine,” many think the tale is too fantastical to be believed. Medically, many parts of the story don’t make sense or are impossible. For example, in some cases, it is said that the demon face was female, an impossibility as all parasitic twins are the same sex.
Left: Edward Mordrake (https://www.thehumanmarvels.com/from-the-archives-edward-mordake-poor-edward/) Note: The photo is actually that of a wax interpretation of Mordrake’s deformity and not an actual image of the man himself.
Right: Chang Tzu Ping (https://www.youtube.com/watch?v=AfFDPC8rFR0)
Chang Tzu Ping, a man from a rural village in China, was born with two faces. More specifically, Ping suffered from fetus in fetu, a condition that caused a parasitic twin to grow inside his face. Ping was actually supposed to be a twin, but instead, his twin developed inside him within the womb. The end result was a partial mouth and tongue on the side of his face with several teeth. A black mass almost in the center of his right cheek was found to be the location of the second twin’s would-be brain. Ping also had a hump on his back, likely more remnants of the parasitic twin. Amazingly enough, Ping lived with the condition for many years, losing a potential wife in an arranged marriage when she saw him on their wedding night and isolating himself in the fields of his small village out of shame for his condition. Ping was eventually discovered by a renowned surgeon and, upon meeting with Ping and his family, took on his case. Ping’s right ear was permanently disfigured from the removal surgery, but overall his condition is greatly improved.
Although Ping’s parasitic twin was not on the back of his head as is the case with Mordrake, it is possible to be born with such a deformity. I mean, given that this case was so widely publicized and was featured on television (an episode of That’s Incredible, 1982) including parts of the actual removal surgery, I can’t imagine that Ping’s condition was a farce. In fact, Ping isn’t the only example of a condition called Diprosopus.
From Wikipedia (https://en.wikipedia.org/wiki/Diprosopus):
“Lali Singh was born March 10, 2008 to Sushma and Vinod Singh in Saini, Sunpura Sohanpur village, near Delhi; the birth was delayed by dystocia caused by her large head, and her birth in a hospital was facilitated by her mother’s receiving an episiotomy. She was one of the very few infants with diprosopus to survive well past birth. She might have been the only known living individual with complete facial duplication. Her facial features included two pairs of eyes, two noses, and two mouths (but only one pair of ears). She was seen as the reincarnation of the goddess Durga, who is sometimes depicted with many limbs and eyes.
Sushma and Vinod Singh declined an offer from local doctors to evaluate their daughter through CT or MRI scanning. Without diagnostic imaging, it was not possible to know the full extent to which the child’s condition might have affected her brain and other vital structures in her head and neck. Thus, any estimation of her ability to thrive or even survive could be only speculative, though Lali’s family described her as functioning normally. It is also unknown whether neurosurgeons or craniofacial surgeons, if consulted, would have had feasible solutions to offer with respect to corrective surgery. A local doctor told reporters that the baby should be considered a healthy child who currently was living a normal life, a previously unknown occurrence among sufferers of the disorder.
Lali’s two middle eyes suffered from corneal opacity due to abnormal anatomy of the facial muscles, which prevented her from properly closing those eyes. (Before, it was wrongly blamed on camera flashes.)
A cleft palate caused difficulty feeding her under village conditions. A poor diet of bottle-fed sugar solution and diluted milk, allowed to drip down her throat as she could not suck properly because of the cleft palate, weakened her condition, and vomiting and infection started. Admission to hospital was delayed by discussion (including taking her back home from hospital) among her extended family and her village’s headman. Finally, her parents, alarmed at her illness and dehydration, defied her other relatives and took her back to hospital, where under proper medical treatment including antibiotic and a saline drip she started to improve, stopped vomiting, started drinking milk and defecating normally; but 6 hours later, at two months old to the day, she died of a heart attack. She was buried in her village, as is usual in Hinduism with children who die very young. Later a temple was built at the village in her memory.
Faith Daisy and Hope Alice Howie (May 8, 2014 – May 27, 2014) were born in Sydney, Australia, to parents Simon Howie and Renee Young. Faith and Hope shared one body and skull, but had complete duplication of the facial features, as well as duplication of the brain; both brains joined to one brain stem. Young and Howie had learned at 19 weeks gestation of their children’s condition, but opted not to terminate the pregnancy. The children were born 6 weeks prematurely and appeared to be doing well, able to breathe unaided several days after their birth and they were observed to sleep and cry at different times. They died 19 days following their birth due to unknown causes, although some sources indicated that the girls died following an operation for unknown reasons.
Few two-faced animals have survived due to associated internal organ abnormalities and brain abnormalities. One of the most famous was Ditto, a pig. Ditto was raised to adulthood, but died of pneumonia caused by food inhalation when breathing through one muzzle while eating with the other.
Cats with the condition are known as ‘Janus cats’, after the Roman god. In July 2006, a 6-year-old male Janus cat called “Frank and Louie” from Millbury, Massachusetts, USA, received publicity. In their case, only one esophagus (and possibly only one trachea) was functional and aided survival. In September 2011, when Frank and Louie were 12 years old, it was announced that they will appear in the 2012 Guinness Book of World Records as the longest-surviving Janus cat on record. In 2014, Frank and Louie died at the age of 15.”
More on Mordrake?
I’ve searched the internet for information on Mordrake, hoping to find a date of birth, the location of his childhood home, or a connection to the English family to which he was an heir. The information just doesn’t exist. What does exist is a massive Google list of results on Mordrake and urban legends. It does make me wonder how much of the Edward Mordrake story is true. After all, the medical anomaly (though rare) does exist. How unrealistic is it that a man like Mordrake could survive with such a deformity to the ripe old age of 23? The fact that this placement of the “demon face” is impossible doesn’t really lead me to believe that someone like Mordrake has never existed. More likely, someone was born with a deformity and an urban legend was created. It’s indeed creepy to think that Mordrake’s “demon face” muttered dark thoughts constantly and would often give an evil smile independent of Mordrake’s face.
Is Edward Mordrake’s urban legend simply a sensationalized version of the very true story of Chang Tzu Ping or some other similarly afflicted individual? Is there a kernel of truth to Mordrake’s suffering and condition? We often fear that which we don’t understand. Perhaps we’ll never know, but I’m sure that this tale will survive for many years to come.
Your Fellow Haunt Head,
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The spray from the Atlantic causes your face to itch as you ascend the rocky cliff surrounding the French fort that resembles a medieval castle, its walls now bathed in the mottled pink and red of the rising sun. The way has been blocked at every instance and climbing is the only option. Your arms ache. Below you, the warship you arrived on is nothing more than a dark shape on the water. You take a deep breath and try not to look down. Your orders are simple. Col. Amherst has directed you to take the fort back into British command and, as a soldier under his order, you have no choice but to oblige. You can hear the disembodied screams of the wounded coming from the fort above. This is your destination. Your fellow men at arms are climbing beside you, dodging gunfire from French troops and fighting to hold their footing on the jagged face of the cliff. You have never seen war, have never watched the life drain from another’s eyes, but you are headstrong and willing to do as you are told. As a soldier in Her Majesty’s Royal Navy, you know that the honor of dying for the crown will be far more glorious than falling to your death upon the jagged rocks below. So, you climb. This date will forever live in infamy whether you survive this conflict or not. Despite the uneven surface and the weight of all you carry, you finally reach the summit and feel your stomach drop as a bullet strikes you in the chest. You fall to your knees and watch for a moment as your comrades fight their way forward and then, everything fades to black.
“At dawn on September 15, 1762, Royal Navy warships anchored behind the steep hill, with masts out of view of the French. British troops then scaled the cliff side onto the hill itself. The surprise was total, and the engagement was brief but fatal. The commander of the French detachment, Guillaume de Bellecombe, was seriously wounded. On the British side, a bullet shattered the legs of one of Amherst’s officers, MacDonell. The French withdrew to the fort. The British began painstakingly bringing artillery pieces up the cliff and constructed small batteries which they proceeded to use to bombard the fort, until the French capitulated. At the close of the battle, Signal Hill was in the hands of the British. Strengthened by this advantageous situation, three days later they obtained the capitulation of the French garrison of St. John’s, which consisted of just over 1,500 French regulars.” https://en.wikipedia.org/wiki/Battle_of_Signal_Hill
My father is a security guard and, for several years, he was charged with protecting one of the most historic locations in Newfoundland. He’d worked his way up from night shifts patrolling the docks, risking his life boarding foreign ships in the dark (you could always miss a step on the gangway and plummet into the Atlantic and be crushed between the boat and the pier) and dodging particularly nasty rats, to securing the local airport (there’s only one.) When the position at Signal Hill became available, my father jumped at the chance for a change. It wasn’t that he didn’t like his position, it was just that the tourist site was easy enough to look after at night and there weren’t a lot of people who went up to the tower after dark. Sure, it was a popular place for teens to make out, but he could handle that. He was assigned the night shift, meaning it was just him wandering the areas surrounding Cabot Tower and the gift shop (only in operation during daylight hours.)
His first few shifts there went well enough. It took him a little while to get a feel for the inspection/patrol schedule and to figure out the keys he’d been given, but overall it seemed simple. He was to make sure all entryways and exits were secure and ensure the buildings were empty of tourists at the close of the business day. It wasn’t until after roughly a month of patrols that things started to get weird.
He’d see lights on in the tower at night. Random lights, not like a bulb controlled by a switch. The lights seemed to dance in the windows, first toward the top of the tower and then toward the bottom. It was almost as if someone inside were wandering about with a candle or a lantern, securing the fort for the night or conducting their own patrol. He’d go to check it out, that was his job after all, but he’d find nothing and have no explanation for the lights he’d seen. In addition to this activity, the gift shop/visitors center began to creep him out. He’d lay down a set of keys, go to the restroom, and return to find the keys on the opposite side of the desk from where he’d put them. There are mannequins dressed in soldier’s garb set in scenes behind glass in the visitor’s center and he swore that those figures would move when he wasn’t looking or that their eyes would follow him as he passed. The uniforms displayed on the mannequins had been worn by members of the Royal Newfoundland Regiment (1812/1817) and the Royal Newfoundland Regiment Band (1795) so I suppose it’s no surprise that the spirits of those who wore the uniforms previously might make an appearance during my father’s nightly rounds.
In addition to securing the tower and the visitor’s center, he also had to walk the path from the center to the tower several times each night. There are no lights on the road and the way is very dark. The Atlantic Ocean is to your right and a swath of sprawling, boggy land lies to your left. If anything had happened to him during these walks, he would have been stuck until the sun came up and someone came to relieve him. Scary stuff.
One night, he was walking along the road toward the tower and noticed movement near a pond to his left. It’s called Dead Man’s Pond because apparently, it’s fed by the ocean and divers have never been able to reach the bottom. It’s also earned this title because people have drowned in the pond and the pond was used to dispose of the bodies of those hanged on Gibbett Hill, the location of a rather active gallows way back when. In 1869, two little girls were skating on the pond and fell through the ice. A local man named Frederick Carter Jr. attempted to save the girls, but he too lost his life. My father witnessed two small figures seemingly floating along the surface of the pond. It was dark, but it seemed as if these two figures had an internal light source. They moved about, oblivious to my father’s presence, then faded away into the darkness.
Many have reported ghostly apparitions on and around Signal Hill. A friend of mine returned from relieving himself with a look of sheer horror on his face. My friends and I would often go to Signal Hill after dark, share a flask, and try to scare one another. This friend, in particular, was a prankster and had scared me numerous times. He was, in essence, the boy who cried wolf in this particular instance. Nobody believed him. He said he was taking a piss by the edge of the wall close to the ledge overlooking Dead Man’s Pond and had seen bodies swinging by their necks on the gallows on Gibbett Hill. We scoffed at him. There WAS no gallows on Gibbet Hill. It was long gone.
Worst. Windchime. EVER.
“Dissection and gibbeting were punishments that had long been established in England and her colonies for crimes of traitors, murderers, highwaymen, pirates, and sheep stealers. The intention was that the body of Peter Downing (Downing was convicted in early April, 1834, for the brutal murders of a school teacher (Mr. Bray), his infant son and a servant girl. For his crimes Downing was sentenced to be hanged, dissected and gibbetted) would be left as a grim reminder and would stay on the gibbet for a year or more until it rotted away or was eaten by birds. Gibbeting was formally legalised in Britain by the Murder Act of 1752.
Gibbeting was not generally accepted by the people in Newfoundland. Many were offended by the sight and odor of a decaying body, others believed that the decaying bodies spread disease, others felt that being hung by the neck till dead was enough, even a criminal should meet his Creator in his full body.
In Harbour Grace, Dr. Sterling heeded the content of the note from the angry citizens. The decayed body of Peter Downing was buried immediately at the Court House, and no attempts were made to have the incident investigated or the body gibbeted again.
In Newfoundland “gibbetting” is well documented. In St John’s, Gibbet Hill, a small peak close to Signal Hill, takes its name from the practice. The location was very intentional. Anyone looking towards Signal Hill would see the ‘gibbeted bodies.” A reminder to heed the laws of the colony!
Newfoundland for a number of years held the dubious distinction of being the last place in the British Empire to proceed with gibbetting.” http://archivalmoments.ca/tag/gibbet-hill/
For those of you who may not know what gibbeting entails…
“A gibbet is any instrument of public execution (including guillotine, executioner’s block, impalement stake, hanging gallows, or related scaffold), but gibbeting refers to the use of a gallows-type structure from which the dead or dying bodies of criminals were hung on public display to deter other existing or potential criminals. Occasionally the gibbet was also used as a method of execution, with the criminal being left to die of exposure, thirst and/or starvation. The term gibbet may also be used to refer to the practice of placing a criminal on display within a gibbet. This practice is also called “hanging in chains.”” https://en.wikipedia.org/wiki/Gibbeting
To this day, I don’t know if my friend was telling the truth. He always insisted that he’d seen the bodies swaying in the wind and his face was the palest I’d ever seen it. After he told us what he’d seen, he’d promptly thrown up, but that could have just as easily been due to the liquor he’d been consuming.
More Ghostly Tales
Visitors to St. John’s have reported hearing a woman wailing in or around Cabot Tower. There is an old story that tells of a woman who was struggling to keep warm by the fire. She was cradling her baby close to her. The fire had no means of venting, so she’d sometimes have to open the window to let the smoke out. Then the room would become cold and she’d have to close the window again. She did this several times but fell asleep at some point. When she awoke, coughing from the smoke, the realized that her baby had died from smoke inhalation. It is said that her ghost returned to the place of that terrible accident and cries out for her lost baby.
Hikers have claimed to see ghostly apparitions hoisting flags at the top of Cabot Tower. From around 1811-1958, flags were flown at the top of the structure to mark the approach of certain merchant vessels. The flags would alert those on the harbor front that particular vessels were coming in to dock and would allow time to find space to offload cargo.
“Red, white and blue designs represented the firms and trading companies of the day, including Baine Johnston & Co., Ayre & Sons, Bowring Bros & Co., and R. Templeton.
Each flag had a marker, such as an anchor, star, cross or other symbol that would identify the firm, and in turn ships would fly the flag of the merchant whose goods they were carrying.” http://www.cbc.ca/news/canada/newfoundland-labrador/replica-flags-signal-hill-1.4202910
In addition, figures have been seen tossing remains into Dead Man’s Pond. A friend of my fathers claimed that, on one of his walkabouts late in the evening, he came upon two men who were dressed in period clothing, throwing remains into the pond from a pile to their left. Obviously distressed by what he was seeing, he called out to the two men and told them to stop what they were doing. The two men did stop, looked at him, then faded away. When my father’s friend went to the spot they were standing, he could see no evidence of their being there even though it had rained the night before and the spot was quite soggy.
There is no end to the ghost stories told in and around St. John’s. There are even historical tours that highlight this part of Newfoundland history. If you’re ever in Newfoundland, go on the Haunted Hike walking tour. It’s AMAZING. The tour guide will take you to all the creepy/haunted spots in St. John’s for just $10 a person. I believe the tour is around 2 hours long, so that’s a great bargain. It also runs rain or shine!
St. John’s is a city steeped in history, both good and bad, and I’m proud to call it my first home. I hope you all take a moment to learn a little more about it and maybe even visit someday. It’s well worth the trip.
Your Fellow Haunt Head,
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Hello creepy friends,
This week, Mimi and I are working on a special podcast episode so there won’t be a blog post. Stay tuned! I think you’ll really enjoy next week’s episode. ☺️
NEW EPISODE AVAILABLE FOR DOWNLOAD!
Haunted items invade the Haunt Heads Podcast! Mimi discusses four spooky items that have caused the death of anyone to come into contact with them and Janine tells the tale of The Crying Boy.
This episode contains a weeping youngster, a cop who may have suffered head trauma from a “flying” vase, and many, many instances of untimely demise.
Thanks to Fox and Branch for our intro/outro music! Foxandbranch.com
Binge old episodes of Haunt Heads at hauntheads.podbean.com
My grandmother had three of them, located in various parts of her home. The boy in the kitchen wept while holding a puppy, one side of his blue overalls unhitched, the buckle trailing on the ground. The painting in the bathroom was of a little boy hiding his hands behind his back. He wore a dark suit with a small red bowtie. He, too, wept. The third and final of the three was hung in my childhood bedroom. In this painting, the boy is staring directly at you, his shoulders slumped, his eyes clouded and dripping with sadness. His clothing is drab, a beige or offwhite shirt and his hair is a tousled, mousy brown. I don’t think I ever slept well in that bedroom…
Often duplicated, the Crying Boy painting that hung in my bedroom was likely an original. The others were simply imitations of artist Giovanni Bragolin’s work. They were widely available in the 1950’s and my grandmother was likely attracted to them because they were so expressive. She wasn’t an art collector or aficionado by any means, but she knew what she liked. Unfortunately, that usually meant that everyone else had to suffer for her love of art. I digress.
Bruno Amadio (15 January 1911 – 22 September 1981), popularly known as Bragolin, and also known as Franchot Seville, Angelo Bragolin, and Giovanni Bragolin, was the creator of the group of paintings known as Crying Boys. The paintings feature a variety of tearful children looking morosely straight ahead. They are sometimes called “Gypsy boys” although there is nothing specifically linking them to the Romani people.
He was an academically trained painter, working in post-war Venice as painter and restorer, producing the Crying Boy pictures for tourists. At least 65 such paintings were made under the name Bragolin, reproductions of which were sold worldwide. He was not always paid royalties for the reproductions. In the 1970s he was found to be alive and well-to-do and still painting in Padua. Claims that he fled to Spain after the war, painting children from a local orphanage which subsequently burned down, appear to be an unconfirmed urban legend.
Okay…so it’s just a painting, right? I mean, it’s definitely creepy, but it won’t actually cause you any harm. It might, however, burn your house down.
According to Tina Booth, owner of a Crying Boy painting, the work of art actually caused two fires in her home. She eventually brought it to Zak Bagans of Ghost Adventures so that he could house it in his occult museum, fearing that the painting would one day cause a member of her family to come to harm. The painting is featured in season 1, episode 5 of Deadly Possessions. Booth traveled from Clevedon, England, to Las Vegas, NV, to give the painting to Bagans and was glad to have it leave her hands. Booth was well aware of the legend surrounding the painting, but when she went antiquing for her resale business and found an original, she had to have it. I’m not sure why you’d want to risk selling such an item, but okay…
Art expert Brett Maly states in the episode that the painting is of a supposed street urchin who had lost his family in a fire. The legend goes that, after the boy had escaped the fire, he had the ability to start fires of his own without the use of matches or kindling. Think Drew Barrymore in Firestarter.
When Bragolin painted his picture and made prints to sell, it is said that the boy’s curse was also attached to these images. In “fact,” shortly after Bragolin finished capturing the image, his studio burned to the ground under mysterious circumstances. In every instance of fire involving a Crying Boy painting, the painting itself remains unharmed. Everything else is destroyed, but the image is usually found facedown in the rubble, completely unscathed. In 1985, following a house fire in England, firefighters found a Crying Boy painting in the rubble. They commented to local newspapers that they were fascinated by the condition of it, given that everything else in the home had been burned beyond recognition. I’m not sure if it was a slow news day, but the story became front-page fodder immediately.
Dr. David Clarke, a Research Fellow in Journalism at Sheffield Hallam University, disputes the claims that the Crying Boy has ever been the cause of any sort of fiery catastrophe. Clarke states on his blog that there are over four million results on Google for “Crying Boy Curse” and that the story is one of the most popular pages on his blog. From the blog(https://drdavidclarke.co.uk/2018/01/02/tears-for-fears-the-curse-of-the-crying-boy/):
“Mass produced prints of weeping toddlers painted by a mysterious Italian artist, ‘Bragolin’ and others, sold in tens of thousands during the 1960s-70s.
The Crying Boy (TCB) acquired its supernatural ‘curse’ in September 1985 after a local evening newspaper in the mining town of Rotherham, South Yorkshire, published a story about a house blaze in which a copy of the print survived unscathed.
In his piece, reporter John Murphy from the Rotherham Star referred to a ‘family hit by a curse’ after fire fighters revealed this was the latest in a series of fires in which prints, all featuring similar images of TCB, had been found undamaged. The earliest blaze on record was in 1973.
Two days later, on 4 September 1985, national tabloid The Sun published on page 13 its own hyperbolic version headlined “BLAZING CURSE OF THE CRYING BOY – picture is a fire jinx’.
Editor Kelvin McKenzie knew the story ‘had legs’ and, for a number of months promoted a tabloid TCB campaign – inviting readers who were troubled by the curse to send their prints to The Sun for destruction. The paper was inundated with copies of the print, attributed to a number of artists. Readers came forward with their own stories of bad luck, accidents and hauntings they associated with the ‘curse’.”
Dr. Clarke continues, “Since that time the legend has completed its transformation from media ‘silly season‘ story into an international online urban legend. Along the way it has acquired a complex narrative that explains who the ‘crying boy’ (sometimes a ‘gypsy boy’) actually is and why ownership of the prints can bring ill-luck.
Today copies regularly appear for sale online via Gumtree and Ebay with references to its backstory, despite restrictions on the use of supernatural claims in advertising. Since the 1990s, my research has collected versions from the USA, Brazil and Australia. My web-page on TCB is easily the most popular section of my blog. It has received more than 73,000 visits since 2012 and readers have used it to express their own personal stories and beliefs about it, for example:
“My mum has this picture but they said they heard about the curse and they hang it in a cupboard facing the wall so no one looks at it,” posted one woman.
“They believe if they try and get rid of it something bad will happen.”
My grandmother never told me any stories about Firestarter-like children who were going to burn our house to the ground, but perhaps she was only attracted to the art because of the subject matter. Perhaps she’d also heard stories about the paintings being of homeless orphans and latched on in hopes of giving those children a place in the world. I don’t think she’s ever gotten rid of them. Who knows… Regardless, if you’re keen, you can grab your own Crying Boy painting on eBay for between $2,200-3,000.00. Just make sure your insurance policy covers fire before you bid.
Your Fellow Haunt Head,
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NEW EPISODE! S2 Ep. 10: Cagey Horror hauntheads.podbean.com or wherever you binge your podcasts!
Mimi’s got a few more ghostly goings-on to report regarding cemetery #1 in New Orleans, La. and Janine takes us inside the Amityville Horror House in Amityville, NY.
This episode contains a dangling shepherd, Nick Cage and his pyramid digs, a flying demonic cat/pig, a supposed haunted house, and some stolen paperwork.
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“You got to help me! I think my mother and father are shot!”
From Wikipedia (https://en.wikipedia.org/wiki/Ronald_DeFeo_Jr.)
Around 6:30 PM on Wednesday, November 13, 1974, 23-year-old Ronald DeFeo entered Henry’s Bar in Amityville, Long Island, New York and [delivered the above statement to its patrons]. DeFeo and a small group of people went to 112 Ocean Avenue, which was located near the bar, and found that DeFeo’s parents were indeed dead.
Upon realizing the situation, DeFeo’s friend, Joe Yeswit, contacted Suffolk County police and had the following exchange with a dispatcher. (http://truelegends.info/amityville/call.htm)
Operator: This is Suffolk County Police. May I help you?”
Man: “We have a shooting here. Uh, DeFeo.”
Operator: “Sir, what is your name?”
Man: “Joey Yeswit.”
Operator: “Can you spell that?”
Man: “Yeah. Y-E-S W I T.”
Operator: “Y-E-S . .
Operator: “. . . W-I-T. Your phone number?”
Man: “I don’t even know if it’s here. There’s, uh, I don’t have a phone number here.”
Operator: “Okay, where you calling from?”
Man: “It’s in Amityville. Call up the Amityville Police, and it’s right off, uh . . .Ocean Avenue in Amityville.”
Man: “Ocean Avenue. What the … ?”
Operator: “Ocean … Avenue? Offa where?”
Man: “It’s right off Merrick Road. Ocean Avenue.”
Operator: “Merrick Road. What’s … what’s the problem, Sir?”
Man: “It’s a shooting!”
Operator: “There’s a shooting. Anybody hurt?”
Operator: “Anybody hurt?”
Man: “Yeah, it’s uh, uh — everybody’s dead.”
Operator: “Whattaya mean, everybody’s dead?”
Man: “I don’t know what happened. Kid come running in the bar. He says everybody in the family was killed, and we came down here.”
Operator: “Hold on a second, Sir.”
(Police Officer now takes over call)
Police Officer: “Hello.”
Police Officer: “What’s your name?”
Man: “My name is Joe Yeswit.”
Police Officer: “George Edwards?”
Man: “Joe Yeswit.”
Police Officer: “How do you spell it?”
Man: “What? I just … How many times do I have to tell you? Y-E-S-W-I-T.”
Police Officer: “Where’re you at?”
Man: “I’m on Ocean Avenue.
Police Officer: “What number?”
Man: “I don’t have a number here. There’s no number on the phone. “
Police Officer: “What number on the house?”
Man: “I don’t even know that.”
Police Officer: “Where’re you at? Ocean Avenue and what?”
Man: “In Amityville. Call up the Amityville Police and have someone come down here. They know the family.”
Police Officer: “Amityville.”
Man: “Yeah, Amityville.”
Police Officer: “Okay. Now, tell me what’s wrong.”
Man: “I don’t know. Guy come running in the bar. Guy come running in the bar and said there — his mother and father are shot. We ran down to his house and everybody in the house is shot. I don’t know how long, you know. So, uh . . .”
Police Officer: “Uh, what’s the add … what’s the address of the house?”
Man: “Uh, hold on. Let me go look up the number. All right. Hold on. One-twelve Ocean Avenue, Amityville.”
Police Officer: “Is that Amityville or North Amityville?”
Man: “Amityville. Right on … south of Merrick Road.”
Police Officer: “Is it right in the village limits?”
Man: “It’s in the village limits, yeah.”
Police Officer: “Eh, okay, what’s your phone number?”
Man: “I don’t even have one. There’s no number on the phone. “
Police Officer: “All right, where’re you calling from? Public phone?”
Man: “No, I’m calling right from the house, because I don’t see a number on the phone.”
Police Officer: “You’re at the house itself?”
Police Officer: “How many bodies are there?”
Man: “I think, uh, I don’t know — uh, I think they said four.”
Police Officer: “There’s four?”
Police Officer: “All right, you stay right there at the house, and I’ll call the Amityville Village P.D., and they’ll come down.”
The sign that hung outside 112 Ocean Avenue (now 108 Ocean Avenue) read “High Hopes.” Undoubtedly, those who entered the residence were dreaming of making this house a home. For the DeFeo family, this was not to be. Ronald DeFeo Jr., then only 23, methodically murdered his entire family within the walls of what would become known as the Amityville Horror House. DeFeo systematically moved from bedroom to bedroom, shooting his parents, Ronald DeFeo Sr., 43, and Louise, 42; his sisters, Dawn, 18, and Allison, 13; and his brothers Mark, 11, and John, 9, with a shotgun blast from a .35 caliber Marlin rifle to the head. DeFeo first told police that he had arrived home to find his family murdered, then ran to a local bar for help. Later, he would amend his original statement, claiming that voices in the home told him to commit the murders.
“DeFeo’s trial began on October 14, 1975. He and his defense lawyer, William Weber, mounted an affirmative defense of insanity, with DeFeo claiming that he killed his family in self-defense because he heard their voices plotting against him. The insanity plea was supported by the psychiatrist for the defense, Dr. Daniel Schwartz. The psychiatrist for the prosecution, Dr. Harold Zolan, maintained that although DeFeo was an abuser of heroin and LSD, he had antisocial personality disorder and was aware of his actions at the time of the crime.
On November 21, 1975, DeFeo was found guilty on six counts of second-degree murder. On December 4, 1975, Judge Thomas Stark sentenced DeFeo to six concurrent sentences of 25 years to life.
DeFeo is currently held at a correctional facility in the town of Fallsburg, New York, and all of his appeals and requests to the parole board to date have been denied.”
DeFeo still resides at Sullivan and is 66 years of age. Since his conviction, he has changed his story many times, even claiming that he committed the murders with two friends. Joe Nickell, a writer for Skeptical Inquirer (https://www.csicop.org/si/show/amityville_the_horror_of_it_all) has stated that the story has changed so much from interview to interview that DeFeo’s explanations should be taken “with caution.”
There has been speculation that Dawn DeFeo had a hand in the killings because gunpowder was found on her nightgown. Dawn, too, was murdered by Ronald DeFeo in the same way as her parents and siblings, but there has been speculation that Ronald and Dawn were intimately involved. Neither theory has been positively verified.
28 Days Later
De. 18, 1975
Enter the Lutz family. George Lutz, his wife Kathleen (Kathy), and their five children move into 112 Ocean Avenue. The Lutz’s bought the house (the realtor threw in some of the DeFeo family’s furniture for $400) for a meager $80,000, a ridiculously low price given that the home has sold in recent years for upwards of $1.5 million, and was able to put a substantial amount down on their mortgage due to their recent marriage. George and Kathy each had houses to sell, this marriage not being their first rodeo, and George intended on moving a home office for his land surveying business into the basement.
Upon moving in, George and Kathy claimed that paranormal activity began almost immediately. Their German shepherd tried to hang itself by jumping over the back fence while it was chained in the yard. A priest who visited to bless the home was told to “get out” by a disembodied voice and was slapped across the face. In an interview, the priest stated, “I was blessing the sewing room. It was cold. It was really cold in there. I’m like, ‘Well, gee, this is peculiar,’ because it was a lovely day out, and it was winter, yes, but it didn’t account for that kind of coldness. I was also sprinkling holy water, and I heard a rather deep voice behind me saying, ‘Get out!’ It seemed so directed toward me that I was really quite startled. I felt a slap at one point on the face. I felt somebody slap me, and there was nobody there.”
According to George, these incidents happened within hours of their first occupation. The paranormal activity in the home continued to escalate. George and Kathy claimed to have heard a marching band parading through their living room. When the marching band wasn’t performing, they claimed there was a sound like a clock radio between stations emanating from the living room. When someone went into the living room, the noises would stop. The porcelain in all the toilets turned black, slime ran down the walls and out through the keyholes, a flying, George would awake every morning at 3:15AM (the time of the murders,) Kathy would have nightmares about DeFeo wandering the house and slaughtering his entire family, a demonic pig with glowing red eyes named Jodie (supposedly a “friend” of George’s youngest daughter, Missy,) was seen hovering outside a second story window… All of this and more were reported by the family, but how much of what George Lutz has claimed happened can be believed?
In the book, released in 1977, The Amityville Horror: A True Story, author Jay Anson crafted several scenarios that may or may not have happened while the Lutz family lived at 112 Ocean Ave. The experiences are as follows (https://en.wikipedia.org/wiki/The_Amityville_Horror):
- George would wake up around 3:15 every morning and would go out to check the boathouse. Later he would learn that this was the estimated time of the DeFeo killings.
- The house was plagued by swarms of flies despite the winter weather.
- Kathy had vivid nightmares about the murders and discovered the order in which they occurred and the rooms where they took place. The Lutz children also began sleeping on their stomachs, in the same way that the dead bodies in the DeFeo murders had been found.
- Kathy would feel a sensation as if “being embraced” in a loving manner, by an unseen force.
- George discovered a small hidden room (around four feet by five feet) behind shelving in the basement. The walls were painted red and the room did not appear in the blueprints of the house. The room came to be known as “The Red Room.” This room had a profound effect on their dog Harry, who refused to go near it and cowered as if sensing something ominous.
- There were cold spots and odors of perfume and excrement in areas of the house where no wind drafts or piping would explain the source.
- While tending to the fire, George and Kathy saw the image of a demon with half his head blown out. It was burned into the soot in the back of the fireplace.
- The Lutzes’ 5-year-old daughter, Missy, developed an imaginary friend named “Jodie,” a demonic pig-like creature with glowing red eyes.
- In the early morning hours of Christmas Day 1975, George looked up at the house after checking on the boathouse and saw Jodie standing behind Missy at her bedroom window. When he ran up to her room he found her fast asleep with her small rocking chair slowly rocking back and forth.
- George would wake up to the sound of the front door slamming. He would race downstairs to find the dog sleeping soundly at the front door. Nobody else heard the sound although it was loud enough to wake the house.
- George would hear what was described as a “marching band tuning up” or what sounded like a clock radio playing not quite on frequency. When he went downstairs the noise would cease.
- George realized that he bore a strong resemblance to Ronald DeFeo, Jr. and began drinking at The Witches’ Brew, the bar where DeFeo was once a regular customer.
- When closing Missy’s window, which Missy said Jodie climbed out of, Kathy saw red eyes glowing at her.
- While in bed, Kathy received red welts on her chest caused by an unseen force and was levitated two feet in the air.
- Locks, doors and windows in the house were damaged by an unseen force.
- Cloven hoof prints attributed to an enormous pig appeared in the snow outside the house January 1, 1976.
- Green gelatin-like slime oozed from walls in the hall and also from the keyhole of the playroom door in the attic.
- A 12-inch (30 cm) crucifix, hung in the living room by Kathy, revolved until it was upside down and gave off a sour smell.
- George tripped over a 4-foot-high (1.2 m) China lion ornament in the living room and found bite marks on one of his ankles. Later this lion would reappear in the living room after George had moved it back upstairs into the sewing room.
- George saw Kathy transform into an old woman of 90: “the hair wild a shocking white, the face a mass of wrinkles and ugly lines, and saliva dripping from the toothless mouth.”
- Missy would sing constantly while in her room. Whenever she left the room she would stop singing and upon returning she would resume singing where she left off.
- On one occasion Kathy heard what sounded like a window being opened and closed through the sewing room door even though she was sure no one was in there.
However, it seems as if Amityville’s Horror House is not all hogwash. According to historyvshollywood.com, there was one piece of controversial evidence captured during a paranormal investigation that could verify an otherworldly presence within the house.
“The debate over the alleged Amityville ghost image […] has been going on ever since George Lutz first revealed it during an interview on the Merv Griffin show in 1979. It had been taken three years earlier in 1976 by Ed and Lorraine Warren’s team of paranormal investigators, namely a professional photographer by the name of Gene Campbell.
Campbell had set up a camera equipped with black and white infrared film to shoot automatically during the night. Numerous rolls of film were used, with only one suspicious image being captured. The Amityville ghost image shows a figure with white eyes peering out of a doorway. Some believe that it is a demon or possibly the ghost of the murdered DeFeo boy, John. Others have concluded that it is likely one of the investigators, in particular, a man named Paul Bartz. They cite that his white eyes were possibly due to the infrared camera film.”
As of 2013, no other owners of the home have experienced any paranormal phenomena.
In 2006, George Lutz passed away suddenly. One of the last interviews he ever gave can be found at http://www.ghostvillage.com/legends/2005/legends36_04122005.shtml. In many ways, the Lutz’s purchase of the home was very straightforward. They saw the house, heard about the history, discussed numbers and commute times…basically the kind of shit you talk about with your significant other when considering a big purchase. I suppose we’ll never know what actually did or did not take place inside the Amityville Horror House, but we can be sure that the legend of the DeFeo murders and the Lutz family ordeal will survive for generations to come.
Your Fellow Haunt Head,
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Mimi takes us back to New Orleans with the tale of Marie Laveau and the ghosts of St. Louis Cemetery #1 and Janine talks plague and folklore by introducing us to Pesta, the Norwegian personification of the plague.
This episode contains a voodoo queen, a walk through a New Orleans cemetery, a discussion of folklore and fear, and some seriously swollen buboes.
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